While spiritual care, or chaplaincy, is an important factor in both physical and mental health care, our work is not well known in the Jewish community.

When Larry’s wife Ardis died in late 2022, people suggested he try grief support...

“What I really appreciate about this group is that I get some insights and I can talk about my loss in a way that other people in the room understand,” Larry said

In grief work, we often devote considerable time to discussing death, the loss of a beloved family member or a dear friend. But what about non-death losses? How does one grieve something that is undefined and intangible?

What is spirituality?  It is broad with room for many views.  It is a term with many definitions: Love, light, culture, hope, soul, harmony, meaning, theology, and religion.  It often refers to a connection to something greater than us.  These are just a few of the concepts that come to mind when we talk about spirituality. 

By Rosalie Greenberger, LCSW JCFS CHICAGO

When a loved one dies, the effects of loss are as varied as our loved ones. Our feelings of grief are influenced by our relationship with the deceased, the circumstances of death and the timing of the death. At times, grief is manageable. We may be sorry that our loved one has died and feel sadness, but overall, the death will not have a large impact on our lives going forward.

by Elizabeth Siegel Cohen, LCSW
Coordinator, illness, loss and spiritual support at JCFS Chicago
Bereavement Specialist

I recently read a letter published in the Washington Post by a young widowed father of two named David Creekmore. The letter was written to his deceased wife, Trish, who died three years ago.  Towards the end of this deeply moving letter David wrote “Life’s too short.  I had to lose you to really understand that. You are not forgotten. We move on because we have to, not because we want to.” These words really resonated with me because they speak so powerfully about how the experience of loss can forever change our focus and priorities in life.

by Rabbi Joe Ozarowski, D.Min., BCC
Rabbinic Counselor and Chaplain, JCFS Chicago

The Hebrew word “Seder” means order. The Seder evening and Hagada have a framework—a time for talking, a time for ritual foods, a time for dinner, a time for praising God, a time for singing, a time for engaging children, a time for questions and a time to think about possible answers. But the order of the Seder also refers to the non-ritual aspects of the evening. We often have a routine of who comes, who we might invite, where we sit, how we arrange the table, and more. These things can change from year to year, yet they are always present in some form. But what happens when the order is upended? What challenges the sense of order when a loved one who has been a part of our sacred evening is no longer with us. Where is the “seder”—the order—when the Seder has been changed, the order ripped away from us?

We have all been there.    A family member, friend or close work colleague experiences the death of a loved one.  Now what? What do we say or do?  We may attend the funeral or Shiva and assume we have done our part in being a support, but the mourning process takes longer than most people think.  We may feel overwhelmed with our own feelings and be confused with what to do.  How can we be there for someone who is bereaved?  Although the grief and mourning process is unique to each individual, there are some ways you can be of help.  

The adage goes that in life, you never know what’s just around the bend. As an organization committed to healing, helping, and supporting over 26,000 children, adults, and families, JCFS Chicago  understands that some of those surprises just over the horizon are hard to prepare for, and can leave unexpected craters in their aftermath. These events—illness, the death of a loved one, addiction, etc—can leave an individual feeling defeated or alone, and that’s precisely when they need support the most.